on waiting for the day of the Lord

““For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble. The day that is coming shall set them ablaze, says the LORD of hosts, so that it will leave them neither root nor branch. But for you who fear my name, the sun of righteousness shall rise with healing in its wings. You shall go out leaping like calves from the stall. And you shall tread down the wicked, for they will be ashes under the soles of your feet, on the day when I act,” says the LORD of hosts. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the LORD comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction.””

—Malachi 4:1-6

When was the last time you heard someone’s parting words before a long wait? Maybe it was when you were little, maybe something like Mom and dad will be out tonight, so listen to your sister and eat your dinner and do your homework. Or maybe something less boring, like in the second Lord of the Rings movie when Gandalf tells his friends, Look to my coming on the first light of the fifth day, before riding away on a white stallion, leaving his friends to fight ten thousand monster men.

Continue reading “on waiting for the day of the Lord”

on Jesus’s kingship and its complications

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 

But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” 

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”  

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” 

Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” 

Then the devil left him, and behold, angels came and were ministering to him.”

Matthew 4:1-11

We like our ideas to be simple, don’t we? Black and white is easier than shades of grey. We like the news to be about good guys vs bad guys, not bad guys vs worse guys. We like our Instagram Stories to be mostly pictures, not text. And then there’s that design principle called KISS – Keep It Simple, Stupid.

But the problem is most things aren’t actually simple. People aren’t simple. And sometimes packaging complicated things to look simple is not truthful or helpful. Christians often like to do this — the Bible is all about this, or being a Christian means doing that. We like to talk about a Jesus who’s nice and cuddly, always ready to forgive, a nice teacher, meek and mild, basically Santa Claus but skinny and not just available during Christmas.

Continue reading “on Jesus’s kingship and its complications”

on the preciousness of the Church

“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.”

—1 Corinthians 3:16-23

When I say the word church, I think I’ll get many different responses from you. For some of you, it might stir up memories of Sunday School and having a nice time with your friends; for some church might be a necessary but tiring burden every Sunday morning; for others it might be something negative, something that has caused a lot of pain in the past, and even today; and for others maybe at least it’ll make you think of the Renaissance and Martin Luther.

One Indian philosopher called Bara Dada was not so enthusiastic about the Church; he said “Jesus is ideal and wonderful, but Christians are not like him.” Most people would probably agree that there are a lot of serious problems with the Church, this community of Christians, these people who say they follow Jesus but often do the exact opposite of what Jesus did.

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on giving and motivation

“We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. For they gave according to their means, as I can testify, and beyond their means, of their own accord, begging us earnestly for the favour of taking part in the relief of the saints— and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also. I say this not as a command, but to prove by the earnestness of others that your love also is genuine. For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich.”

—2 Cor 8:1-9

There’s a silly Christian joke out there that goes something like this: if Adam and Eve had been from Hong Kong, we’d all still be living in the Garden of Eden — because neither of them would’ve eaten the fruit, they would’ve eaten the snake instead. 

The whole what if the Bible was a Hong Kong thing routine runs pretty thin from there, but maybe we could stretch it just a bit more for today’s passage: If Paul had been a typical Hong Konger, this passage might’ve ended up quite differently.

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on God doing his job

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ’Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

Mark 1:1-8

There’s an old meme floating around the internet, poking fun at Christianity. It goes something like this:

Jesus promised to get rid of sin. How many bad people do you see running around now?

Thor promised to get rid of all frost giants. How many frost giants do you see running around now?

Thor – 1, Jesus – 0.

It’s a silly old joke, but it does give voice to the idea that, well, sometimes it seems like God isn’t very good at doing his job. Or that even when he does something, he does it in a really bizarre way.

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on living in tension

In Hong Kong we classify schools as local or international. The former follow a state-set, local curriculum, and most of them conduct lessons in Chinese. The latter are a more mixed bag, following a dizzying array of international curricula, and many of them catering to particular expat groups: Singapore International School, Japanese International School, Chinese International School, and French International School just to name a few. International schools tend to enjoy a higher reputation, not least because they are status symbols, but also because of the general high quality of the education and teachers.

But for a while I had leaned toward sending my children (if I ever have any) to a local school.

Continue reading “on living in tension”

on glorious things

What is the most glorious thing you have seen?

I, raised on a diet of war stories and mighty deeds of the Greeks and Romans, had nothing to say. The pastor gave a few sample answers he’d heard: the Milky Way on a night sky, dawn rays over a canyon, the megalithic might of a world-class airport after a long-haul flight, the taste of the perfect wagyu stew. Glory, he explained, in the Judeo-Christian tradition is related to weight. Something that matters so much, that demands such attention, respect, and awe, stuns us as glorious.

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love in a time of corona

I’ve wanted to throttle a stranger twice in the past year, both in the same week of a renewed viral surge: when a man wearing his mask sub-nose started coughing on the bus, and when a man on the train walked by and grabbed my arm — he was either addled out of his head or he’d mistaken me for a train pole.

Both cases awoke a sudden disgust reaction: wear your mask properly you GODDAMN BARBARIAN, and OMYGOD where have your filthy monkey paws been before this?? Not particularly forbearing or loving.

Continue reading “love in a time of corona”

against Uzzah; or, the virtues of being a basic bitch

Uriah and Uzzah: two exotic and tragic names, recalling two men who were mercilessly screwed over while just trying to do their jobs. 

Or at least that’s how I’ve always interpreted it. And while I could square Uriah’s case a bit more easily in my head — he was murdered by wicked David, a cautionary tale of how all men are sinful, even a man after God’s own heart — Uzzah’s case was more problematic. After all wasn’t he just trying to be helpful? 

Continue reading “against Uzzah; or, the virtues of being a basic bitch”

on feeling aggrieved

I’ve been feeling aggrieved lately.

Years serving under the colours as it were and now that I’ve left abruptly, I have little to show for it: depleted finances, a dragging degree I’ve long since lost interest in, a handful of wistful photos, and a winding, misty path ahead.

I feel like I’m owed something for all I’ve done. Why haven’t You rewarded me commensurately? Aren’t You the great provider?

And all of a sudden I’m a victim of injustice. Society, church, school, and God have not delivered as I have delivered. Where is my reward? Continue reading “on feeling aggrieved”

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