This is my King. He doesn’t wear a suit of shining armour. He doesn’t wear a fine business suit. He doesn’t have nice hair, or a secretary. He doesn’t have a PhD, or a career in politics. He is the Son of God, but that doesn’t stop him from coming to find people who are lost. He is the Commander of all the armies of Heaven, but that doesn’t stop him from trying to talk to people who hate him.
Continue reading “this is my King”A time lapse illustration of a Roman auxiliary cavalryman, from the early 2nd century AD.
A time lapse illustration of infantrymen from several different parts of the empire after the end of the Western Roman Empire.
Introduction
The ‘barbarisation’ of the Roman army has become a popular explanation for the end of the Roman Empire. While the empire possessed a strong army of professional Roman soldiers, it could not fail; therefore its end in AD476 was the result, directly or indirectly, of the failure of the army. And since by the fifth century AD the army had come to incorporate many non-Romans into its ranks, logic follows that this ‘de-romanisation’ of the army – the deterioration of Roman military discipline, the end of the legions of the Principate – made the army ineffective and weak.¹
Continue reading “How much can we blame barbarisation of the Roman army in leading to the end of the western empire in AD476?”The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ’Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”
Mark 1:1-8
There’s an old meme floating around the internet, poking fun at Christianity. It goes something like this:
Jesus promised to get rid of sin. How many bad people do you see running around now?
Thor promised to get rid of all frost giants. How many frost giants do you see running around now?
Thor – 1, Jesus – 0.
It’s a silly old joke, but it does give voice to the idea that, well, sometimes it seems like God isn’t very good at doing his job. Or that even when he does something, he does it in a really bizarre way.
Continue reading “on God doing his job”Byzantine or Roman?
I recognise that there are lots of reasons for calling them Romans — possibly I’d even say that’s the label that on balance makes a bit more sense. But I still lean toward calling them Byzantines.
Continue reading “byzantine or roman?”
Study Overview
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The Soviet Experience of WW2, and its Effects
In this unit
Study Overview
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Daily Life in Stalin’s USSR
In this unit
The Creation
The story of the Bible begins with chaos. In the beginning God creates the sky and the earth, but the earth is covered with water and nothing else. It’s shapeless and terrifying. And then God decides to speak — with his word he speaks things into being. He speaks and the sun and moon shine; he speaks and time exists; he speaks and the mountains rise up; he speaks and vines, apple trees, and rainforests spring from the ground; he speaks and whales and eels swim, seagulls and sparrows soar, and lizards, ants, mice, dogs, and elephants wander around. God is now King of all creation. But he’s not done yet — he wants to share all this with people. And so he makes a man and a woman to be just like him, to think like him, speak like him, and be together with him for all time. The King now has his people to love and to take care of what he created — everything is good, everything is at peace.
[This part of the Bible story covers Genesis chapters 1 and 2. It’s one of the most famous parts of the Bible. In recent years it’s been used to try to argue for or against scientific ideas such as evolution or the age of the earth. There’s a lot to unpack there, more than we have space to talk about here, but at least we can say that Genesis chapters 1 and 2 focus on God’s role as King of creation, rather than how exactly he created everything. And in fact that role is one of the first and most important building blocks of the Bible story — very little in the Bible will make sense if we don’t accept this as truth.]
Continue reading “the whole story of the Bible in 5 parts”Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”
John 13:1-14
There’s an old running joke about Christianity, that heaven is probably filled with really awful people. If all it takes for you to go to heaven is to say sorry to Jesus, then that’s basically like a Get Out of Jail Free card. Lots of bad people must’ve noticed this loophole, and said the magic words. Which might mean that Christians might have to spend eternity with people who used to be crooks, or murderers. Anyway that’s how the joke goes.
Continue reading “on too good to be true”
Remember, My Lord 
