this is my King

This is my King. He doesn’t wear a suit of shining armour. He doesn’t wear a fine business suit. He doesn’t have nice hair, or a secretary. He doesn’t have a PhD, or a career in politics. He is the Son of God, but that doesn’t stop him from coming to find people who are lost. He is the Commander of all the armies of Heaven, but that doesn’t stop him from trying to talk to people who hate him.

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on God doing his job

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ’Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

Mark 1:1-8

There’s an old meme floating around the internet, poking fun at Christianity. It goes something like this:

Jesus promised to get rid of sin. How many bad people do you see running around now?

Thor promised to get rid of all frost giants. How many frost giants do you see running around now?

Thor – 1, Jesus – 0.

It’s a silly old joke, but it does give voice to the idea that, well, sometimes it seems like God isn’t very good at doing his job. Or that even when he does something, he does it in a really bizarre way.

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on too good to be true

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.

John 13:1-14

There’s an old running joke about Christianity, that heaven is probably filled with really awful people. If all it takes for you to go to heaven is to say sorry to Jesus, then that’s basically like a Get Out of Jail Free card. Lots of bad people must’ve noticed this loophole, and said the magic words. Which might mean that Christians might have to spend eternity with people who used to be crooks, or murderers. Anyway that’s how the joke goes.

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on turning people away from sin

“Now the word of the LORD came to me, saying, 

“Before I formed you in the womb I knew you,

and before you were born I consecrated you;

I appointed you a prophet to the nations.” 

Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” But the LORD said to me, “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, declares the LORD.” 

Then the LORD put out his hand and touched my mouth. And the LORD said to me, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.”

And the word of the LORD came to me, saying, “Jeremiah, what do you see?” 

And I said, “I see an almond branch.” 

Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”

The word of the LORD came to me a second time, saying, “What do you see?” 

And I said, “I see a boiling pot, facing away from the north.” Then the LORD said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”

Jeremiah 1:4-19

How would you act if you were to go meet a king? I’d probably put on my nicest clothes; I’d practice my bow beforehand; I’d act as respectfully as I could. When I was a little kid, anytime my classmates and I saw our headmistress we’d greet her very politely, but I noticed our voices always went up several octaves every time we did so. So if I were to greet a king my voice would probably sound like I was trying to sing the chorus to Let it Go.

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on glorious things

What is the most glorious thing you have seen?

I, raised on a diet of war stories and mighty deeds of the Greeks and Romans, had nothing to say. The pastor gave a few sample answers he’d heard: the Milky Way on a night sky, dawn rays over a canyon, the megalithic might of a world-class airport after a long-haul flight, the taste of the perfect wagyu stew. Glory, he explained, in the Judeo-Christian tradition is related to weight. Something that matters so much, that demands such attention, respect, and awe, stuns us as glorious.

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love in a time of corona

I’ve wanted to throttle a stranger twice in the past year, both in the same week of a renewed viral surge: when a man wearing his mask sub-nose started coughing on the bus, and when a man on the train walked by and grabbed my arm — he was either addled out of his head or he’d mistaken me for a train pole.

Both cases awoke a sudden disgust reaction: wear your mask properly you GODDAMN BARBARIAN, and OMYGOD where have your filthy monkey paws been before this?? Not particularly forbearing or loving.

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against Uzzah; or, the virtues of being a basic bitch

Uriah and Uzzah: two exotic and tragic names, recalling two men who were mercilessly screwed over while just trying to do their jobs. 

Or at least that’s how I’ve always interpreted it. And while I could square Uriah’s case a bit more easily in my head — he was murdered by wicked David, a cautionary tale of how all men are sinful, even a man after God’s own heart — Uzzah’s case was more problematic. After all wasn’t he just trying to be helpful? 

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on feeling aggrieved

I’ve been feeling aggrieved lately.

Years serving under the colours as it were and now that I’ve left abruptly, I have little to show for it: depleted finances, a dragging degree I’ve long since lost interest in, a handful of wistful photos, and a winding, misty path ahead.

I feel like I’m owed something for all I’ve done. Why haven’t You rewarded me commensurately? Aren’t You the great provider?

And all of a sudden I’m a victim of injustice. Society, church, school, and God have not delivered as I have delivered. Where is my reward? Continue reading “on feeling aggrieved”

on the centrality of Jesus

“So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.
You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say, “I am placing a cornerstone in Jerusalem, chosen for great honor, and anyone who trusts in him will never be disgraced.”
Yes, you who trust him recognize the honor God has given him. But for those who reject him, “The stone that the builders rejected has now become the cornerstone.”
And, “He is the stone that makes people stumble, the rock that makes them fall.”
They stumble because they do not obey God’s word, and so they meet the fate that was planned for them. But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light. “Once you had no identity as a people; now you are God’s people. Once you received no mercy; now you have received God’s mercy.” — 1 Peter 2:1-10

“Rid yourselves, then, of all evil; no more lying or hypocrisy or jealousy or insulting language. Be like newborn babies, always thirsty for the pure spiritual milk, so that by drinking it you may grow up and be saved.” I know these words don’t seem very inspiring. They’re probably not what you want to hear first thing in the morning, on your first day back to school. Continue reading “on the centrality of Jesus”

on Isaiah 40

“Comfort, comfort my people,” says your God. “Speak tenderly to Jerusalem. Tell her that her sad days are gone and her sins are pardoned. Yes, the LORD has punished her twice over for all her sins.”
Listen! It’s the voice of someone shouting,
“Clear the way through the wilderness for the LORD! Make a straight highway through the wasteland for our God! Fill in the valleys, and level the mountains and hills. Straighten the curves, and smooth out the rough places. Then the glory of the LORD will be revealed, and all people will see it together. The LORD has spoken!”
A voice said,
“Shout!”
I asked,
“What should I shout?”
“Shout that people are like the grass. Their beauty fades as quickly as the flowers in a field. The grass withers and the flowers fade beneath the breath of the LORD. And so it is with people. The grass withers and the flowers fade, but the word of our God stands forever.”
O Zion, messenger of good news, shout from the mountaintops! Shout it louder, O Jerusalem. Shout, and do not be afraid. Tell the towns of Judah, “Your God is coming!”
Yes, the Sovereign LORD is coming in power. He will rule with a powerful arm. See, he brings his reward with him as he comes. He will feed his flock like a shepherd. He will carry the lambs in his arms, holding them close to his heart. He will gently lead the mother sheep with their young. — Isaiah 40:1-11

“Dear Granddaughter

It’s strange writing this to you right now, because you’re just a little kid. By the time you’re reading this, I’ll probably be gone. But I want you to remember what I’m now telling you. Continue reading “on Isaiah 40”

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