Tag: self-righteousness

on Bible reading and main character syndrome

“Now the LORD said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”

So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. And Abram journeyed on, still going toward the Negeb.”

—Gen 12:1-9

When we read Bible stories, we like to read them as if the human characters are the main characters. I had a little kids’ Bible growing up with a bright red cover and cutesy pictures. It taught me that it’s good to listen to God, like Noah did when he built that boat; it’s good to be really brave like David when he killed the giant Goliath; it’s good to be patient like Abraham, and wait for God. Also I think this kids’ Bible almost kind of implied that Jesus didn’t die on the cross, which is, you know… heresy, but that’s a story for another time.

But anyway it’s easy to go from I should be like this character to I should be like this character because God blessed him or her, and I want God to bless me. So when we just focus on what these Bible characters did right and and what they did wrong, we might start thinking things like: 

If only I could be really obedient like Noah, life will be good.

If only I could be really brave like David, life will be good.

If only I could be really patient like Abraham, life will be good.

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on why context matters

“The LORD said: Because the daughters of Zion are haughty and walk with outstretched necks, glancing wantonly with their eyes, mincing along as they go, tinkling with their feet, therefore the Lord will strike with a scab the heads of the daughters of Zion, and the LORD will lay bare their secret parts. 

In that day the Lord will take away the finery of the anklets, the headbands, and the crescents; the pendants, the bracelets, and the scarves; the headdresses, the armlets, the sashes, the perfume boxes, and the amulets; the signet rings and nose rings; the festal robes, the mantles, the cloaks, and the handbags; the mirrors, the linen garments, the turbans, and the veils. Instead of perfume there will be rottenness; and instead of a belt, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a skirt of sackcloth; and branding instead of beauty.”

—Isaiah 3:16-24

Did you know that there’s a Bible quote saying “Jesus be cursed”? 

That got your attention.

But you probably know where I’m going with this — when we read the Bible, just like when we read any text, we shouldn’t just look at a few words or phrases and ignore everything else. If you do, you might misunderstand what’s going on.

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Dear Little Feather,

You’ll be getting busy very soon. At some points you’ll feel that it’s far too much for you to handle. Maybe you won’t just feel tired, you’ll start to think ahead and try to see a way for the pressure to stop, and maybe you won’t be able to picture it.

When that moment comes, you might feel angry, or bitter. You might wonder why the older you get, the less you’re treated like someone who is loved, and more like someone that has to perform and work hard – or else. Like a resource to be harvested, or like fuel for some awful machine that runs on everyone’s misery.

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on the preciousness of the Church

“Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple. Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” and again, “The Lord knows the thoughts of the wise, that they are futile.” So let no one boast in men. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.”

—1 Corinthians 3:16-23

When I say the word church, I think I’ll get many different responses from you. For some of you, it might stir up memories of Sunday School and having a nice time with your friends; for some church might be a necessary but tiring burden every Sunday morning; for others it might be something negative, something that has caused a lot of pain in the past, and even today; and for others maybe at least it’ll make you think of the Renaissance and Martin Luther.

One Indian philosopher called Bara Dada was not so enthusiastic about the Church; he said “Jesus is ideal and wonderful, but Christians are not like him.” Most people would probably agree that there are a lot of serious problems with the Church, this community of Christians, these people who say they follow Jesus but often do the exact opposite of what Jesus did.

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on preaching to the choir

“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.””

Romans 4:1-8

There’s an old-fashioned phrase called preaching to the choir. It means you’re saying something that your audience already knows, and already agrees with. Generally when you’re preaching to the choir you’re just kind of wasting your time, since you’re not saying anything new, or changing anyone’s mind.

In this passage Paul is kind of preaching to the choir: he’s addressing Christians living in Rome, explaining to them what it means to be God’s people. But here’s where things get complicated: among those Christians are Jewish believers who think Paul is preaching to the choir, they think they know it all already. But in today’s passage Paul — who is Jewish himself — is trying to show them that they actually don’t know what it means to be God’s people, to be acceptable to God; Paul is trying to show them what that really means.

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on earning and righteousness

“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.””

Romans 4:1-8

There’s an old-fashioned phrase called preaching to the choir. It means you’re saying something that your audience already knows, and already agrees with. Generally when you’re preaching to the choir you’re just kind of wasting your time, since you’re not saying anything new, or changing anyone’s mind.

In this passage Paul is kind of preaching to the choir: he’s addressing Christians living in Rome, explaining to them what it means to be God’s people. But here’s where things get complicated: among those Christians are Jewish believers who think Paul is preaching to the choir, they think they know it all already. But in today’s passage Paul — who is Jewish himself — is trying to show them that they actually don’t know what it means to be God’s people, to be acceptable to God; Paul is trying to show them what that really means.

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on signs and laws

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Matthew 5:1-12

If we’re super honest, sometimes it feels like God is a little inconsistent with his miracles. Almost like he had a quota of miracles to perform, and it seems like he used them all up during Bible times, and he’s basically run dry nowadays. Why can’t God part traffic like he parted the Red Sea? Why can’t God multiply red marks like he did with the loaves and fish? 

Why can’t he heal me with a word? 

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this is my King

This is my King. He doesn’t wear a suit of shining armour. He doesn’t wear a fine business suit. He doesn’t have nice hair, or a secretary. He doesn’t have a PhD, or a career in politics. He is the Son of God, but that doesn’t stop him from coming to find people who are lost. He is the Commander of all the armies of Heaven, but that doesn’t stop him from trying to talk to people who hate him.

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on God doing his job

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ’Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

Mark 1:1-8

There’s an old meme floating around the internet, poking fun at Christianity. It goes something like this:

Jesus promised to get rid of sin. How many bad people do you see running around now?

Thor promised to get rid of all frost giants. How many frost giants do you see running around now?

Thor – 1, Jesus – 0.

It’s a silly old joke, but it does give voice to the idea that, well, sometimes it seems like God isn’t very good at doing his job. Or that even when he does something, he does it in a really bizarre way.

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on too good to be true

Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. He came to Simon Peter, who said to him, “Lord, do you wash my feet?” Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” For he knew who was to betray him; that was why he said, “Not all of you are clean.”When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? You call me Teacher and Lord, and you are right, for so I am. If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet.”

John 13:1-14

There’s an old running joke about Christianity, that heaven is probably filled with really awful people. If all it takes for you to go to heaven is to say sorry to Jesus, then that’s basically like a Get Out of Jail Free card. Lots of bad people must’ve noticed this loophole, and said the magic words. Which might mean that Christians might have to spend eternity with people who used to be crooks, or murderers. Anyway that’s how the joke goes.

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