on being content

“I have learned the secret of being content in any and very situation, whether well fed or hungry, whether living in plenty or in want. I can do everything through him who gives me strength.” – Philippians 4:11-13

Recently two things have been on my mind: what it means to be free, and why is it that certain sins seem perfectly acceptable to certain quarters of Christianity. I won’t go at length about how both have played out in my head but here’s how I think they’re linked.

The key to freedom is being content. Freedom from wanting more and more is not gained by getting stuff, but to finally take a step back and say that’s enough, I’ll enjoy what I have. The same applies to jobs, popularity, experiences in life – get while you can but at some point you realise that the desire for more will not be satisfied by getting stuff. Continue reading “on being content”

on the binding of isaac

I remember talking with my sister not too long ago about the story of Abraham and Isaac. There have been a few notable reflections on it in the past few years in pop culture, including the videogame The Binding of Isaac and the recent song Abraham’s Daughter.

We both agreed that yes it is true, the story is bizarre, barbaric even. But it makes no sense only outside of its biblical context. Continue reading “on the binding of isaac”

on the cross

I don’t know about you, but this is often the only thing that comes to mind when someone asks about the cross:

Why did Jesus die for me? Because he loves me.

True, but equally true and arguably more important is this:

Why did Jesus die for me? Because I was bad and I deserved to die on that cross, not him.

We – all who trust in Jesus’ promise that the cross has set us free from death – are all alike. We are the sinful firstborn of Abraham who was spared sacrificial death because God promised that the death of a lamb instead would suffice. We are the firstborn of faithless Israel in Egypt, spared fatal judgement because a firstborn passover lamb took our place. We are the convict Yeshua bar-Abbas, the sinful son of the father, spared from execution at the last minute because the firstborn son of the father who shares our name, Yeshua bar-Joseph, went to the cross in our place.

on friendship and brotherhood

Brotherhood, camaraderie and friendship are important values to me. So today during a business meeting I thought about the different attitudes to friendship and brotherhood I’ve encountered:

Jesus takes a very counter-cultural attitude to friendship – it can be a hindrance to following Jesus (Luke 14:26). Brotherhood is not determined by blood, or shared experience, whether hardship or pleasure; rather is it determined by a shared purpose in doing the will of God (Mat 12:48-50). There is however also something sacred in brotherhood, to love and care for one’s brothers is to do the same for Jesus (Mat 25:40). Jesus defines love as laying down one’s life for friends, while at the same time calling his friends to do the same for each other, and in so doing, become closer to Jesus (John 15:13-15). And finally Jesus insists that his followers should not love only their friends, but should show sacrificial love to enemies as well (Mat 5:43-48). Continue reading “on friendship and brotherhood”

on the ending to gladiator

Quick post: anyone notice the ending to the film Gladiator and its vaguely gospel message? Nevermind the Christ parallels with Maximus in the last few scenes – dangling cross-like from chains (something mentioned in the DVD commentary), stabbed in the side, died to free his men, etc. – that’s just playing around with religious imagery.

But did you notice Juba’s parting words at the very end of the film?

He says to Maximus, now in the afterlife, whose death has saved Juba from execution, “Now we are free. I will see you again, but not yet… Not yet.” He then leaves the place of death and slavery to live his life as a free man.

That is, in a nutshell, the gospel message.

Probably a coincidence, but it would be awesome if the script writer had actually been trying something there.

on comparing jesus to lots of things

Jesus, you are warm, warm like sunshine on the grass at the park, warm like a nice coat on a cold morning.

You are playful, like a light drizzle in the winter, like the birdsong in the middle of the night, like a little kid taking his first steps.

You are sustaining, like a packet of biscuits on a very empty stomach.

You are gentle, like the older brothers who sit me down and listen.

You are dashing, like a warrior marching to battle.

You are soft, like the breeze on my face.

You are fierce, like a bear defending her cubs.

You are constant, like the smooth surface of the third pillar from the right at the entrance to All Souls Church Langham Place.

You are just, like the constant sunrise.

You’ll come back, like you said you would.

on self worth

Satan will tell you that your worth lies in how many zeroes your pay check ends in, or how many women you’ve held in your arms, or how many square feet your house contains.

If he’s feeling clever he will tell you your worth lies in how much time you spend with your family, or how many lives you’ve touched, or how many hours you spend helping other people. Continue reading “on self worth”

on our right to eternity

I’d been having trouble figuring out why exactly Christ’s sacrifice entitled us to oneness with God and eternal life.

I understood the concept and system and logic behind penal substitutionary atonement, double imputational justification, sacrifice, temple/tabernacle mechanics, etc., but it still escaped me why we should be allowed to come to God once sin was dealt with. Why does the removal of sin automatically place us with God? Why do we deserve to rise from the grave just because God raised Christ from the grave? Continue reading “on our right to eternity”

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