on the God who stands by

“The LORD gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”
“O Sovereign LORD,” I said, “I can’t speak for you! I’m too young!”
The LORD replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!”
Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth! Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.”
Then the LORD said to me, “Look, Jeremiah! What do you see?”
And I replied, “I see a branch from an almond tree.”
And the LORD said, “That’s right, and it means that I am watching, and I will certainly carry out all my plans.”
Then the LORD spoke to me again and asked, “What do you see now?”
And I replied, “I see a pot of boiling water, spilling from the north.”
“Yes,” the LORD said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the LORD, have spoken!
“They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. I will pronounce judgment on my people for all their evil— for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands!
“Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land— the kings, officials, priests, and people of Judah. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the LORD, have spoken!” –Jeremiah 1:4-19 (NLT)

There’s a phrase out there that goes something like this: “Ima get all Old Testament on you.”

Basically it means I’m about to inflict some serious bodily harm on you. Continue reading “on the God who stands by”

on love

There is a cryptic line in the film Alexander, where the Persian warrior Pharnakes says to Alexander on his wedding night, “In the ways of my country, those who love too much lose everything. Those who love with irony last.”

I’m not sure why that line has stuck in my head even after so many years – it’s not particularly helpful, and as far as I know it’s mostly a load of orientalist crap; there is no provenance beyond a possible garbling of a sermon by Ali, brother of the Prophet Muhammad.

But by happy coincidence I think this line speaks more truth than it seems to. Continue reading “on love”

on acts of kindness

I’ve been in a melancholic mood lately. Mostly boredom I figure, but also this particular thought that I have been shown such kindness in my life, and yet I have done very poorly in repaying it, both to my benefactors but also my neighbours.

Then it hit me – many of these acts of kindness are slipping from my memory. And there will be a day when I’m old and grey when I will have forgotten most of them. Or just grumpy, jaded and apathetic enough to not care. Continue reading “on acts of kindness”

on context

“So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.

You are coming to Christ, who is the living cornerstone of God’s temple. He was rejected by people, but he was chosen by God for great honor. And you are living stones that God is building into his spiritual temple. What’s more, you are his holy priests. Through the mediation of Jesus Christ, you offer spiritual sacrifices that please God. As the Scriptures say,

‘I am placing a cornerstone in Jerusalem, chosen for great honor,
and anyone who trusts in him will never be disgraced.’

Yes, you who trust him recognize the honor God has given him. But for those who reject him,

‘The stone that the builders rejected has now become the cornerstone.’

And,

‘He is the stone that makes people stumble, the rock that makes them fall.’

They stumble because they do not obey God’s word, and so they meet the fate that was planned for them. But you are not like that, for you are a chosen people. You are royal priests, a holy nation, God’s very own possession. As a result, you can show others the goodness of God, for he called you out of the darkness into his wonderful light.

‘Once you had no identity as a people;
now you are God’s people.
Once you received no mercy;
now you have received God’s mercy.’” – 1 Pet 2:1-10 (NLT)

As a history nerd, and as someone who trained with the best of the best at All Souls Church in London, I can tell you that context is key.

What on earth does that mean? Continue reading “on context”

on us and them

When I was about 12 an older relative of mine said something to me I’ll never forget. We were watching the news, and the story switched to a high-profile couple undergoing a divorce, because the husband had cheated.

My relative said: ‘Don’t judge people who do that. The only thing that separates us from them is grace.’

In other words, self righteousness makes us forget who we are. Continue reading “on us and them”

on subliminal gospel preaching

So I’ve been reading W.B. Barcley’s The Secret of Contentment recently and thinking about Philippians 4:11-13.

It’s one of my favourite parts of the Bible to feel smug and sanctimonious about – you know how it is, verse 13 is one of the most misquoted verses in the Bible; people use it to give every one of their actions divine backing and therefore diving legitimacy, because they can do all things in Christ. But in fact all the ‘things’ of verse 13 are precisely the unglamorous things Paul had listed just a sentence ago: being in want, having almost nothing, being hungry. So every time I read that verse I like to smugly give myself a self-five. Nice one, you’re not like the muggles. Continue reading “on subliminal gospel preaching”

Epilogue: love

[this is the final section of this collection of stories, a single-story epilogue titled Love]

I remember sitting at the Hill of Ares in the great city of Athens. The wisemen of the city were there too, famed for their love of learning. So how surprising for us to hear a commotion one day coming from a Jew! He seemed to be peddling some god or another. Here and there you could see the furrowed brows and the puzzled looks as the greybeards humoured him and heard him out, this strange man. Continue reading “Epilogue: love”

on Messiah the son of David

“Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” -Mark 12:35-40, NLT

Why should the Messiah be the Son of David? On the surface of it this seems like a very uniquely Jewish question, more or less unrelatable to many Christians. And in many ways it is a uniquely Jewish yearning, but it does have more to do with us as Christians than might seem. Continue reading “on Messiah the son of David”

on doing what must be done

‘The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles [non-Jews] against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles. Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia — to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.’ – Acts 14:1-7

The first time I studied this passage, my conclusion was that Paul had a really hard time, but he had a lot of faith, look what he accomplished. Be like Paul, have faith.

But honestly I think that’s the wrong way to look at this passage. A better approach might be to think: what’s the story that’s going on here? Continue reading “on doing what must be done”

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