Link to the latest in my story series, this time looking at how one of the most recognised male names travelled all around the world, for your viewing pleasure.
Link to the latest in my story series, this time looking at who the enigmatic Byzantines were, for your viewing pleasure!
“The LORD gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”
“O Sovereign LORD,” I said, “I can’t speak for you! I’m too young!”
The LORD replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!”
Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth! Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.”
Then the LORD said to me, “Look, Jeremiah! What do you see?”
And I replied, “I see a branch from an almond tree.”
And the LORD said, “That’s right, and it means that I am watching, and I will certainly carry out all my plans.”
Then the LORD spoke to me again and asked, “What do you see now?”
And I replied, “I see a pot of boiling water, spilling from the north.”
“Yes,” the LORD said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the LORD, have spoken!
“They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. I will pronounce judgment on my people for all their evil— for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands!
“Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land— the kings, officials, priests, and people of Judah. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the LORD, have spoken!” –Jeremiah 1:4-19 (NLT)
There’s a phrase out there that goes something like this: “Ima get all Old Testament on you.”
Basically it means I’m about to inflict some serious bodily harm on you. Continue reading “on the God who stands by”
Link to the latest in my story series, this time looking at why the Middle Ages were ‘middle,’ for your viewing pleasure!
“Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” -Mark 12:35-40, NLT
Why should the Messiah be the Son of David? On the surface of it this seems like a very uniquely Jewish question, more or less unrelatable to many Christians. And in many ways it is a uniquely Jewish yearning, but it does have more to do with us as Christians than might seem. Continue reading “on Messiah the son of David”
Disney’s Aladdin is flawed in a lot of ways – the cheesy story, the sometimes comically inappropriate racism (though to be fair things were a bit different in the 90s) – but in lots of ways it’s a great movie.
One line has always stuck in my head though: when Aladdin (or Prince Ali at this point) invites Princess Jasmine for a magic carpet ride, he asks her “do you trust me?”
That line for me holds a lot of theological water when we think about our faith. At times we’ve made it all a bit hard to understand, or we’ve made ‘believing in God’ a mark of faith without really defining what said belief means. What does believing in God mean? Believing he exists? Believing he wants the best for me? But I think at the heart of that concept and of our faith is that same, simple question.
Do you trust me? Continue reading “on believing in God”
We all know racial slurs – chink, Frenchie/Frog, wog, the N-word, and such. And we know they’re unacceptable in pretty much any kind of communication, because they’re offensive and rude. But strangely there are a number of English words that have passed into acceptable usage, but have similar origins in ethno-national stereotypes. Below are a few, some are vaguely negative but most of them pretty harmless, yet they all conjure some less-than-flattering imagery:
1) Barbarian – these days barbarian is used to describe people or places that are crude, unrefined or otherwise lacking in manners or class. Back in ancient times it generally meant anyone who wasn’t ‘civilised’ – though interestingly it was mainly ‘civilised’ people who came up with these disparaging terms! The word’s origins are a bit hard to pinpoint (similar words are found in Mycenaean and Sanskrit writings), but by the time the classical Greeks popularised the word (barbaroi), it referred to people who didn’t speak Greek, whose speech sounded like so much gibberish (barbarbarbarbar). By the late 5th century BC barbaroi referred specifically to the Persians, who ironically probably regarded the Greeks as barbarians (in the modern sense of the word anyway). Continue reading “a collection of vaguely mean words with pretty mean origins”
Remember those rude Frenchmen in Monty Python and the Holy Grail, yelling at the English knnnnn-igts? Or something every English language student comes up across at some point, pronouncing fight like fig-t and might like mig-t? Continue reading “on the germanic roots of certain english words”