on Jesus’s kingship and its complications

“Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry. And the tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” 

But he answered, “It is written, “‘Man shall not live by bread alone, but by every word that comes from the mouth of God.’” 

Then the devil took him to the holy city and set him on the pinnacle of the temple and said to him, “If you are the Son of God, throw yourself down, for it is written, “‘He will command his angels concerning you,’ and “‘On their hands they will bear you up, lest you strike your foot against a stone.’”  

Jesus said to him, “Again it is written, ‘You shall not put the Lord your God to the test.’” 

Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.” 

Then Jesus said to him, “Be gone, Satan! For it is written, “‘You shall worship the Lord your God and him only shall you serve.’” 

Then the devil left him, and behold, angels came and were ministering to him.”

Matthew 4:1-11

We like our ideas to be simple, don’t we? Black and white is easier than shades of grey. We like the news to be about good guys vs bad guys, not bad guys vs worse guys. We like our Instagram Stories to be mostly pictures, not text. And then there’s that design principle called KISS – Keep It Simple, Stupid.

But the problem is most things aren’t actually simple. People aren’t simple. And sometimes packaging complicated things to look simple is not truthful or helpful. Christians often like to do this — the Bible is all about this, or being a Christian means doing that. We like to talk about a Jesus who’s nice and cuddly, always ready to forgive, a nice teacher, meek and mild, basically Santa Claus but skinny and not just available during Christmas.

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on Psalm 23

“The LORD is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake. 

 Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me.

You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the LORD forever.”

—Psalm 23

I think I first heard this psalm when I was a kid in Sunday school. Which makes sense — it’s full of soothing, nice things, there’s kindly shepherds and fluffy sheep, and green grass and peaceful lakes.

Nowadays I usually hear this psalm at funerals. And often it just seemed like a mismatch to me, talking about grass and lakes when someone has just passed away. If I knew the deceased person well, it was almost like a cruel joke. Can kind, soothing words bring someone back to life? In the face of death, is this all we have — nice words and fluffy sheep and overflowing cups? 

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on preaching to the choir

“What then shall we say was gained by Abraham, our forefather according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” Now to the one who works, his wages are not counted as a gift but as his due. And to the one who does not work but believes in him who justifies the ungodly, his faith is counted as righteousness, just as David also speaks of the blessing of the one to whom God counts righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, and whose sins are covered; blessed is the man against whom the Lord will not count his sin.”

Romans 4:1-8

There’s an old-fashioned phrase called preaching to the choir. It means you’re saying something that your audience already knows, and already agrees with. Generally when you’re preaching to the choir you’re just kind of wasting your time, since you’re not saying anything new, or changing anyone’s mind.

In this passage Paul is kind of preaching to the choir: he’s addressing Christians living in Rome, explaining to them what it means to be God’s people. But here’s where things get complicated: among those Christians are Jewish believers who think Paul is preaching to the choir, they think they know it all already. But in today’s passage Paul — who is Jewish himself — is trying to show them that they actually don’t know what it means to be God’s people, to be acceptable to God; Paul is trying to show them what that really means.

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on finding answers in the Bible

“In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not anything made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.”

—John 1:1-5

There’s an odd English word out there, or rather a suffix, called ‘-mancy’. Anytime you see a word that ends with ‘-mancy’, it’s to do with some kind of fortune telling. You have pretty standard ones like geomancy, trying to find good luck by studying the positions of buildings and furniture — feng shui is a kind of geomancy — and astromancy, trying to find good luck by reading the stars (aka astrology); and you have some stranger ones like pyromancy (fire) or even gastromancy, which is the art of fortune telling by listening to someone’s stomach rumblings.

There’s also a pretty common type called bibliomancy, which involves asking yourself a question and then opening a book to a random page and finding the answer there. And actually Christians sometimes do this too, we ask God a question and then try to find the answer by flipping to a random page of the Bible.

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on signs and laws

Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.

And he opened his mouth and taught them, saying:

“Blessed are the poor in spirit, for theirs is the kingdom of heaven.

“Blessed are those who mourn, for they shall be comforted.

“Blessed are the meek, for they shall inherit the earth.

“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

“Blessed are the merciful, for they shall receive mercy.

“Blessed are the pure in heart, for they shall see God.

“Blessed are the peacemakers, for they shall be called sons of God.

“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.”

Matthew 5:1-12

If we’re super honest, sometimes it feels like God is a little inconsistent with his miracles. Almost like he had a quota of miracles to perform, and it seems like he used them all up during Bible times, and he’s basically run dry nowadays. Why can’t God part traffic like he parted the Red Sea? Why can’t God multiply red marks like he did with the loaves and fish? 

Why can’t he heal me with a word? 

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which Jesus?

There shall come forth a shoot from the stump of Jesse, and a branch from his roots shall bear fruit.

And the Spirit of the LORD shall rest upon him, the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the LORD.

And his delight shall be in the fear of the LORD.

He shall not judge by what his eyes see, or decide disputes by what his ears hear, but with righteousness he shall judge the poor, and decide with equity for the meek of the earth; and he shall strike the earth with the rod of his mouth, and with the breath of his lips he shall kill the wicked.

Righteousness shall be the belt of his waist, and faithfulness the belt of his loins. 

The wolf shall dwell with the lamb, and the leopard shall lie down with the young goat, and the calf and the lion and the fattened calf together; and a little child shall lead them.

The cow and the bear shall graze; their young shall lie down together; and the lion shall eat straw like the ox.

The nursing child shall play over the hole of the cobra, and the weaned child shall put his hand on the adder’s den. They shall not hurt or destroy in all my holy mountain; for the earth shall be full of the knowledge of the LORD as the waters cover the sea.

Isaiah 11:1-9

Who is Jesus? If you’ve ever been to church, you might have a ready answer. Maybe something along the lines of He’s the Son of God. Or maybe He’s a nice teacher, or even He’s a figment of our imagination.

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on God doing his job

The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet, “Behold, I send my messenger before your face, who will prepare your way, the voice of one crying in the wilderness: ’Prepare the way of the Lord, make his paths straight,’” John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. I have baptized you with water, but he will baptize you with the Holy Spirit.”

Mark 1:1-8

There’s an old meme floating around the internet, poking fun at Christianity. It goes something like this:

Jesus promised to get rid of sin. How many bad people do you see running around now?

Thor promised to get rid of all frost giants. How many frost giants do you see running around now?

Thor – 1, Jesus – 0.

It’s a silly old joke, but it does give voice to the idea that, well, sometimes it seems like God isn’t very good at doing his job. Or that even when he does something, he does it in a really bizarre way.

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the whole story of the Bible in 5 parts

The Creation

The story of the Bible begins with chaos. In the beginning God creates the sky and the earth, but the earth is covered with water and nothing else. It’s shapeless and terrifying. And then God decides to speak — with his word he speaks things into being. He speaks and the sun and moon shine; he speaks and time exists; he speaks and the mountains rise up; he speaks and vines, apple trees, and rainforests spring from the ground; he speaks and whales and eels swim, seagulls and sparrows soar, and lizards, ants, mice, dogs, and elephants wander around. God is now King of all creation. But he’s not done yet — he wants to share all this with people. And so he makes a man and a woman to be just like him, to think like him, speak like him, and be together with him for all time. The King now has his people to love and to take care of what he created — everything is good, everything is at peace.

[This part of the Bible story covers Genesis chapters 1 and 2. It’s one of the most famous parts of the Bible. In recent years it’s been used to try to argue for or against scientific ideas such as evolution or the age of the earth. There’s a lot to unpack there, more than we have space to talk about here, but at least we can say that Genesis chapters 1 and 2 focus on God’s role as King of creation, rather than how exactly he created everything. And in fact that role is one of the first and most important building blocks of the Bible story — very little in the Bible will make sense if we don’t accept this as truth.]

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on turning people away from sin

“Now the word of the LORD came to me, saying, 

“Before I formed you in the womb I knew you,

and before you were born I consecrated you;

I appointed you a prophet to the nations.” 

Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” But the LORD said to me, “Do not say, ‘I am only a youth’; for to all to whom I send you, you shall go, and whatever I command you, you shall speak. Do not be afraid of them, for I am with you to deliver you, declares the LORD.” 

Then the LORD put out his hand and touched my mouth. And the LORD said to me, “Behold, I have put my words in your mouth. See, I have set you this day over nations and over kingdoms, to pluck up and to break down, to destroy and to overthrow, to build and to plant.”

And the word of the LORD came to me, saying, “Jeremiah, what do you see?” 

And I said, “I see an almond branch.” 

Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”

The word of the LORD came to me a second time, saying, “What do you see?” 

And I said, “I see a boiling pot, facing away from the north.” Then the LORD said to me, “Out of the north disaster shall be let loose upon all the inhabitants of the land. For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. But you, dress yourself for work; arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”

Jeremiah 1:4-19

How would you act if you were to go meet a king? I’d probably put on my nicest clothes; I’d practice my bow beforehand; I’d act as respectfully as I could. When I was a little kid, anytime my classmates and I saw our headmistress we’d greet her very politely, but I noticed our voices always went up several octaves every time we did so. So if I were to greet a king my voice would probably sound like I was trying to sing the chorus to Let it Go.

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on living in tension

In Hong Kong we classify schools as local or international. The former follow a state-set, local curriculum, and most of them conduct lessons in Chinese. The latter are a more mixed bag, following a dizzying array of international curricula, and many of them catering to particular expat groups: Singapore International School, Japanese International School, Chinese International School, and French International School just to name a few. International schools tend to enjoy a higher reputation, not least because they are status symbols, but also because of the general high quality of the education and teachers.

But for a while I had leaned toward sending my children (if I ever have any) to a local school.

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