on Messiah the son of David

“Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.

Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” -Mark 12:35-40, NLT

Why should the Messiah be the Son of David? On the surface of it this seems like a very uniquely Jewish question, more or less unrelatable to many Christians. And in many ways it is a uniquely Jewish yearning, but it does have more to do with us as Christians than might seem. Continue reading “on Messiah the son of David”

on doing what must be done

‘The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles [non-Jews] against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles. Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia — to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.’ – Acts 14:1-7

The first time I studied this passage, my conclusion was that Paul had a really hard time, but he had a lot of faith, look what he accomplished. Be like Paul, have faith.

But honestly I think that’s the wrong way to look at this passage. A better approach might be to think: what’s the story that’s going on here? Continue reading “on doing what must be done”

on Lieutenant Dan

I share a name with Lieutenant Dan, a character from the film Forrest Gump. My mother has always teased me that we share a few more things than that: a soldier’s spirit, a love of glory, and a dangerous stubbornness. Lieutenant Dan is a soldier from a long line of soldiers. It makes him do his job well, but as events in the film unfold, you see that it haunts and crushes him. Now I’ve always thought that one of the best qualities of Forrest Gump is the way you see something new each time you watch; when I was younger I never quite saw anything of myself in Lieutenant Dan; he was a tragic but comical man who ain’t got no legs, but in the end makes his peace with God and moves on.

But watching the film again recently, I was haunted too by something he said after confronting Forrest Gump about his new disability: “What am I gonna do now?” Continue reading “on Lieutenant Dan”

on grace

The story of Mephibosheth recently came up in a morning talk. King David was given supernatural grace to love his rival, the speaker pointed out, and this is something we should pray for too.

Now when I heard this I flew into a self-righteous rage (more on this later) over the seemingly man-centric conclusion, because I reckoned there’s a better way to look at it: we are Mephibosheth, standing before the King. By all rights we are dead men, not (it seems to us) by any virtue of what we’ve done, but simply because of who we are, the blood that runs in our veins. But someone before us has earned the King’s favour on or behalf, and because the King honours promises, he not only calls us friend, but brings us into his family, gives us a home, a future, and his own riches (2 Sam 9:6-7). Continue reading “on grace”

on magic and prayer

I’m a high school teacher, and school starts again in two days. I’ve come in to school to do a little last minute prep, the sun is setting fast, and there isn’t a living soul in the whole building except for the security guard at the main gate and the resident cat. As I was leaving I got the urge to pray for the year ahead. Maybe even pray over my desk and my chair (I’m that nervous) for blessings this coming year.

Then it hit me: is this prayer, or magic? Continue reading “on magic and prayer”

on the nazi occult and evil

I’ve always had a morbid interest in the Nazi occult. Something about the inherent evil of the regime coupled with the possibility that it tapped supernatural forces to further its goals. Add to that the kookiness of the whole thing, the weird personalities involved, the freaky science, the esoteric history and mysticism behind the runes and artifacts, and the terrible majesty of the Nazi war machine, and you have something darkly fascinating.

Now one idea related to the Nazi occult is the Fourth Reich – the possibility that some remnant of the Nazi regime survived 1945 and went into hiding, possibly in South America, Antarctica, the centre of the earth, on the Moon (the possibilities get sillier each time), and has been secretly plotting revenge. So of course this idea is rich fodder for all sorts of fiction. Now my interest led me to two particular comic book series: M Mignola’s Hellboy, and K Hirano’s Hellsing. Both involve some kind of Fourth Reich (in the former, an occult-obsessed fifth column guided by evil gods, and in the latter, genetically-engineered, vampiric panzergrenadiers), and oddly enough both shed some useful light on evil. Continue reading “on the nazi occult and evil”

wherever you go

Part of growing up is realising that the monsters are not outside – often they’re inside us. It isn’t the world conspiring to do us in, it’s our weaknesses, our desires, our bad choices that find us again and again. The monsters find us always. And how we deal with them shapes who we turn out to be in the end. Continue reading “wherever you go”

on believing in God

Disney’s Aladdin is flawed in a lot of ways – the cheesy story, the sometimes comically inappropriate racism (though to be fair things were a bit different in the 90s) – but in lots of ways it’s a great movie.

One line has always stuck in my head though: when Aladdin (or Prince Ali at this point) invites Princess Jasmine for a magic carpet ride, he asks her “do you trust me?”

That line for me holds a lot of theological water when we think about our faith. At times we’ve made it all a bit hard to understand, or we’ve made ‘believing in God’ a mark of faith without really defining what said belief means. What does believing in God mean? Believing he exists? Believing he wants the best for me? But I think at the heart of that concept and of our faith is that same, simple question.

Do you trust me? Continue reading “on believing in God”

on looking out in despair

You remember that scene in Return of the King where Denethor pines over the mortally-wounded Faramir? He thinks his biggest problem is that his son is dead and his line extinguished, but he walks to the edge of the cliff and sees that it’s much worse: the host of Mordor is at the gates and he’s had no idea. And so he despairs, telling his soldiers “Flee! Flee for your lives!” Continue reading “on looking out in despair”

on the place of the ten commandments

What place would you say the Ten Commandments still has for us today?

It has always struck me that for many non-Christians, and not a few self-professed Christians as well, the heart of Christianity is the Ten Commandments: whether or not you adhere to them, the similarity of your life in comparison to the standards and ideas laid out on those stone tablets. The measure of how good a Christian you are seems to hinge on your ability to mold yourself based on the Ten Commandments, your ability to transcend your own nature and force yourself to become godly and Ten Commandments-y. Continue reading “on the place of the ten commandments”

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