Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past, when Saul was our king, you were the one who really led the forces of Israel. And the LORD told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”
So there at Hebron, King David made a covenant before the LORD with all the elders of Israel. And they anointed him king of Israel. David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.
David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David.
On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying, “The blind and the lame may not enter the house.”
So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces and working inward. And David became more and more powerful, because the LORD God of Heaven’s Armies was with him.
Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. And David realized that the LORD had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel. —2 Samuel 5:1-12
There’s a trend in Christianity today that likes to focus on one part of the Bible, and forget about the other bits. Christians sometimes justify this by saying, Well, it’s 2016, some things in the Bible aren’t relevant anymore, or We don’t want to say things that are complicated or frightening, because we don’t want to scare people away. So Christians often don’t talk about sin, or hell, or eternal punishment. The songs we sing in church increasingly follow what I call the Jesus-my-boyfriend pattern, which focuses on mushy feelings and spiritual experiences instead of solid truths from the Bible. Continue reading “on an unsavoury truth”