Now King Croesus fancied himself the happiest man in the world. He ruled a powerful kingdom, he had magnificent wealth and a strong and brave son, Atys. But destruction was upon him. Continue reading “fate pt 3: the tragedy of King Croesus”
“Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” -Mark 12:35-40, NLT
Why should the Messiah be the Son of David? On the surface of it this seems like a very uniquely Jewish question, more or less unrelatable to many Christians. And in many ways it is a uniquely Jewish yearning, but it does have more to do with us as Christians than might seem. Continue reading “on Messiah the son of David”
Victory had been close, so close! Only the year before, King Cyrus the Great, King of the mighty Persians, had begun his great conquest. His enemy was none other than his own grandfather, King Astyages of Media. Continue reading “fate pt 2: where do you flee?”
‘The same thing happened in Iconium. Paul and Barnabas went to the Jewish synagogue and preached with such power that a great number of both Jews and Greeks became believers. Some of the Jews, however, spurned God’s message and poisoned the minds of the Gentiles [non-Jews] against Paul and Barnabas. But the apostles stayed there a long time, preaching boldly about the grace of the Lord. And the Lord proved their message was true by giving them power to do miraculous signs and wonders. But the people of the town were divided in their opinion about them. Some sided with the Jews, and some with the apostles. Then a mob of Gentiles and Jews, along with their leaders, decided to attack and stone them. When the apostles learned of it, they fled to the region of Lycaonia — to the towns of Lystra and Derbe and the surrounding area. And there they preached the Good News.’ – Acts 14:1-7
The first time I studied this passage, my conclusion was that Paul had a really hard time, but he had a lot of faith, look what he accomplished. Be like Paul, have faith.
But honestly I think that’s the wrong way to look at this passage. A better approach might be to think: what’s the story that’s going on here? Continue reading “on doing what must be done”
[This is a project I’ve been working on and off for several years now, a collection of ancient short stories (mostly adapted from Herodotus and Livy), under the working title The Happiest of Men. These are grouped into four chapters: Fate, Law, Sacrifice, and Love. Every week for the next few months I will be posting a new story until the epilogue and then the afterword. Without further ado, enjoy!]
King Croesus ruled the land of the Lydians, and he was the richest king of all. His city of Sardis gleamed with shining gold and white marble, and his palaces and temples were the envy of the world. Even the wisemen of Athens, who loved wisdom more than gold, came to see his city.
One day the greatest wiseman of them all, Solon, came to visit King Croesus. Croesus was very flattered, and now he wanted to be praised. So he showed Solon the wonders of his kingdom, and then asked him, “My friend, who do you think is the happiest man you have ever seen?” He was expecting to hear, “You, o King.” Continue reading “fate pt 1: the happiest of men”
Last time we looked at some of the more well-known ‘superweapons’ of the ancient classical world: war elephants and scythed chariots. This time we finish our look at ancient superweapons with some of the more inconspicuous and obscure (though still spectacular):
Used by Heavily-armoured (or ‘fully covered’ in the original Greek), lance-armed cavalry riding large, sometimes armoured, chargers were used by many different armies of the ancient world: most notably the Parthians and Sassanid Persians; the Palmyrenes in the 3rd century; also used occasionally by the Romans (mostly in their later imperial period, as at the Battle of Strasbourg). Used extensively by ancient steppe cultures (Alans, Sarmatians, etc), as well as by the Hellenistic kingdoms of the east (most notably the Seleukids at the Battle of Magnesia). Continue reading “on ancient superweapons, pt 2”