There’s this really awesome moment in 2 Kings chapter 6 when the prophet Elisha and his servant find themselves surrounded by Aramean soldiers, on orders to bring them alive back to their king. The servant wakes up one morning and finds the city encircled with horses and chariots, and so he goes to Elisha and asks “what do we do?” You can almost hear the panic in his voice. Elisha then prays that his servant’s eyes will be opened, and then and there the man sees – he sees the armies of the living God surrounding the Arameans. The latter, of course, fail their mission. Continue reading “on seeing”
The historians tells us that Alexander the Great was driven by great yearnings. He had a yearning to cross into places his people had never gone before; he had a great yearning to know and understand the world around him; he had a great yearning to live up to his ancestor Achilles and always be the best at everything; he had a great yearning to conquer and explore. Continue reading “on alexander the great and broken cisterns”
In my last post I talked about the research I did for a talk on evolution. Now while it was a very humbling experience it also made one thing clear: our origins matter. Not just in the sense of physically how we were created/how we evolved, but also the very way we think about it, how we approach it, the assumptions and ideas we bring to the table without even knowing it. When approaching evolution and creationism a naturalistic mindset rules out any talk of the supernatural, while a dogmatic mindset rules out any deviation from Genesis 1. Origins matter, because they often determine your conclusions. Continue reading “on filling the earth and subduing it”
I recently gave a talk on evolution and creationism. It involved some very challenging research, with some pretty challenging implications.
I was raised in the tradition of literal six-day creationism, but reading about the other ideas of creationism (and evolution) gave me a lot to think about. What did God really do? Did it really happen in six days? Is it really that important? Was it literally like that? If not then how literal are other parts of the Bible? Did God use the imagery in Genesis merely to speak to what we know? What then are the implications for the other imagery of Scripture? What is God? Continue reading “on learning and faith”